By Patricia Ranft (auth.)
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Extra resources for A Woman’s Way: The Forgotten History of Women Spiritual Directors
When he picked up his pen to offer words of consolation to Paula, his emotions hindered him. “As I think of her my eyes fill with tears, sobs impede my voice, and such is my emotion that my tongue cleaves to the roof of my mouth,” Jerome lamented. “But what is this? ’” To persuade her to do so he affectionately added, “Moreover, if you will only send Paula, I promise to be myself both a tutor and a foster father to her. ”102 Eustochium was a special favorite of Jerome’s, and her friendship filled some of the void left in Jerome’s heart and spirit after Paula’s death.
3 Apparently Emmelia laid the foundation well, for it is Macrina the Younger who as an adult became the spiritual guide for the family. When Basil, for example, entered adulthood, Macrina continued his spiritual formation. After Basil “returned after his long period of education, already a practised rhetorician,” Gregory wrote, “he was puffed up beyond measure with the pride of oratory and looked down on the local dignitaries, excelling in his own estimation all the men of leading and position.
If I witness on my behalf, you cannot verify my testimony; but there is another who is testifying on my behalf, and the testimony he renders me I know can be verified. You have sent to John, who has testified to the truth. ) He was the lamp, set aflame and burning bright, and for a while you exulted willingly in his light. Yet I have testimony greater than John’s, namely, the works the Father has given me to accomplish. These very works I perform testify on my behalf that the Father has sent me.
A Woman’s Way: The Forgotten History of Women Spiritual Directors by Patricia Ranft (auth.)