By C. G. Jung
Aion, initially released in German in 1951, is likely one of the significant works of Jung's later years. The imperative subject of the quantity is the symbolic illustration of the psychic totality during the thought of the Self, whose conventional ancient similar is the determine of Christ. Jung demonstrates his thesis by means of an research of the Allegoria Christi, particularly the fish image, but additionally of Gnostic and alchemical symbolism, which he treats as phenomena of cultural assimilation. the 1st 4 chapters, at the ego, the shadow, and the anima and animus, supply a necessary summation of those key thoughts in Jung's method of psychology.
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Additional resources for Aion: Researches into the Phenomenology of the Self (The Collected Works of C.G. Jung, Volume 9; Part 2)
Those who lack moral sense" which is different from a moral sense-"have lacked at the early stages of their development the emotional and physical setting which would have enabled the capacity for guilt sense to have developed. " "Gradually," he writes, "a capacity for guilt sense builds up in the individualin rel to the mother, and this is intimately related to the opportunity for reparation. " Win nicott offers a simple sequence, derived, he says, from Klein's work, in which his own distinctive additions are character istically understated.
The risks involved in traveling that Freud described could be tolerated, he suggested, because they were, in actual terms, minimal. But in the case of more serious kinds of risk-those which are not exclusively counterphobic-of which solitude can be one, the individual is attempting to find, often uncon sciously, that which is beyond his omnipotent control but not, by virtue of being so, persecutory. (A good example of this is Francis Bacon describing the point at which he needs to throw paint at his pictures as part of the process of composition.
It is a thwarted internal experience rather than an exchange between inner and outer. If we take the kind of biolog ical analogy familiar in Kleinian theory from Wilfred Bion's work, we can say that thinking something through can be described as metabolizing or digesting emotional experience. t For this boy, then, worrying could be a form of emotional con stipation, an unproductive mental process that got him nowhere; and this was part of its value to him. Like all symptoms, from a psychoanalytic point of view, it was among other things an attempt to arrest the passing of time.
Aion: Researches into the Phenomenology of the Self (The Collected Works of C.G. Jung, Volume 9; Part 2) by C. G. Jung